Showing posts with label Gospel of John. Show all posts
Showing posts with label Gospel of John. Show all posts

Saturday, March 8, 2014

How To and Not To Read the Bible

Here at the beginning of the Lenten season, many of us resolve to undertake some extra spiritual practice like praying the Rosary or going to Eucharistic adoration. I've heard some consider taking up reading some Scripture daily, but often they are daunted by the prospect. The Bible can seem so big and foreign and heady and, well, in some places, weird. What's with all the battle statistics in Numbers? Or those oddball visions in Daniel? Why does Jesus wither a fig tree? What on earth is going on in the Book of Revelation?

To repeat the most oft-given exhortation in the whole of Scripture: "Do not be afraid." Allow me to give a few tips for getting you started engaging the Word of God.

First, where to begin. I would suggest, as it was suggested to me, to start with one of the Gospels. As Christians, we believe that Scripture is the Word of God, and Jesus is the Word of God, so that, in some sense, Jesus must be on every page of the Bible, but it's simplest to begin with those pages that talk about him directly, his life, his ministry, his death and resurrection. Which Gospel you choose is your call: John is very spiritual, but can be a bit abstract; reading Matthew is aided by a bit more knowledge of the Old Testament; Mark is more simple and straightforward; and Luke provides lots of helpful historical context, and includes the narratives of Christ's birth which so many of us love so dearly. So, I'd suggest Mark or Luke for your first crack at it.

You know what? Let's leave it there for now. Read one of the Gospels. Do it in one sitting, or spread out over several days, however you like. A good place to start.

Yes, there will still be things in there that are confusing or references you may not get, which is why it's helpful to use a Bible with good footnotes. The Ignatius Study Bible is a solid choice.

One important note: bumper stickers and holy cards can give the impression that the Bible is a collection of inspirational quotes, but that is not the case. The Bible as a whole sets out the long story of God's search for fallen humanity. Yes, it contains many pithy inspirational passages that fit neatly on the back of your car or as a Facebook status, but the Bible is not meant to be a Twitter feed; sections and books (and in some sense the totality of Scripture) are meant to be taken as a whole, the whole providing context for the parts. Some may be shocked to find that one of their favorite Bible verses, "Be still and know that I am God" (Psalm 46:11), is not set in the same bucolic and peaceful place as Psalm 23 ("The Lord is my shepherd"), but rather is set in the midst of battle:

9Come and see the works of the Lord,
who has done fearsome deeds on earth;
10Who stops wars to the ends of the earth,
breaks the bow, splinters the spear,
and burns the shields with fire;
11“Be still and know that I am God!
I am exalted among the nations,
exalted on the earth.”
12The Lord of hosts is with us;
our stronghold is the God of Jacob.

Yes, the phrase itself is beautiful in itself, but its context puts it in a different light.

Or consider Micah 6:8--"You know, o man, what is good, and what the Lord requires of you: to do the right, to love the good, and to walk humbly with your God." A beautiful sentiment, though it's set in the middle of God putting Israel on trial and pointing out their shortcomings. Actually, though, this setting improves its inspirational power: when do we most need to be reminded of what is required of us but when we have fallen short? How much more comforting is it to know that when we have failed in a given instance, God will most readily call us back? See! Context helps!

This is merely to caution you against flipping open the Bible, placing your finger randomly on the page, and expecting spiritual fulfillment. That can happen in extraordinary circumstances, such as in St. Augustine's "tolle, lege" story, but it's not the norm.

I echo the voice of the child in that story of St. Augustine's: "Take up! Read!" Get to know Our Lord this Lent through the Word He has revealed to us. It's not so scary once you get started.

Sunday, March 31, 2013

The Most Important Thing in the World

Today is the most important day of the year, for the central fact of human history is that Jesus Christ is risen from the dead, and today we commemorate it.

God became man to make the ultimate offering of self-emptying love, for no greater love hath a man than to lay down his life for his brother (John 15:13). By becoming man in the person of Jesus, God becomes our brother; he is then able on our behalf to take onto Himself the punishment due for our sins. As man, Jesus makes this offering to God the Father on behalf of all men; as God the Son, Jesus makes this offering of infinite worth, able to cover the sins of all mankind. And by his sufferings, we were saved; by his wounds we were healed (1 Peter 2:24; cf. Isaiah 53:5). But this was not the end.

For on the third day, the stone was rolled away, the shroud was found folded and set aside; the tomb was empty. And Jesus appeared, to Mary Magdalene, to Peter and the other apostles, to the disciples on the road to Emmaus: truly alive, eating and drinking, present to the senses, real to the touch. He is risen indeed!

I would draw your attention to the present tense used in that statement: Jesus Christ IS risen from the dead. He didn't rise from the dead only to die again later, as did Lazarus or Jairus' daughter. He didn't rise from the dead in some metaphorical or mythological sense, in a story set long ago which is now ended. Jesus rose from the dead permanently and definitively. And he did not merely return to life as he lived it before; he was not resuscitated. He was resurrected. He lives never to die again. His body is glorified, in a state beyond that which our bodies are now. He is now what we will be at the end of time. He is the first fruits of the harvest to come (1 Corinthians 15:20).

With his rising, he has conquered death, and the sinfulness of the world which occasioned it. We need no longer fear suffering and death, for suffering and death and sin do not have the last say. The final word is had by the Word Incarnate. He has overcome, and we can, too, if we put our trust in him and do as he bids us: to believe in him, to love our neighbor and God whole-heartedly, to be baptized for the forgiveness of our sins, to follow his teachings and those of his Church, the pillar and foundation of truth (1 Timothy 3:15).

On this most holy day of days, let us thank God for the gift of our salvation, won through the sacrifice of love of our Lord and Savior, Jesus Christ, to whom be glory now and forever and unto the ages of ages.